March 10 2017
Ayaan Hirsi Ali writes in The Daily Beast that while brave about protesting what they regard as oppression in the U.S. and other countries, western feminists are hesitant to condemn practices that really harm women. Wednesday's International Women's Day Strike was a case in point:
The problems being protested against Wednesday—inequality, vulnerability to discrimination, sexual harassment, and job insecurity—are all too real for many disadvantaged women, but the legal protections for them are in place here in the United States. Women who are unfairly treated at work or discriminated against can stand up, speak out, protest in the streets, and take legal action. Not so for many women in other parts of the world for whom the hashtag #daywithoutawoman is all too apt.
Around the world women are subjected to “honor violence” and lack legal protections and access to health and social services. According to Amnesty International’s recent annual report, throughout the Middle East and North Africa, women and girls are denied equal status with men in law and are subject to gender-based violence, including sexual violence and killings perpetrated in the name of “honor.”
The relationship between the sexes in Muslim majority countries is inspired and often governed by a mix of tribal, traditional practices and Islamic law. Algerian author Kamel Daoud recently referred to this system as entailing “sexual misery” for both men and women throughout the Islamic world. Daoud favors the full emancipation of Muslim women, yet many commentators criticized him as being guilty of “Islamophobia,” a term increasingly used to silence meaningful debate.
. . .
There is a growing trend among some feminists to make excuses for Sharia law and claim it is nothing more than a personal moral guide, and therefore consistent with American constitutional liberties. Yet the rules that such “Sharia-lite feminists” voluntarily choose to follow are also invoked to oppress women—to marry them off, to constrain their economic and human rights, and to limit their freedom of expression—who have not consented to them. The moral conflict between Sharia and universal human rights should not be dismissed as a misunderstanding, but openly discussed.
Hirsi Ali doesn't mention Linda Sarsour, an advocate for Sharia Law who was one of the strike organizers, but she does single out for praise Muslim reformers such as Asra Nomani, Zuhdi Jasser, and Irshad Manji, who support the legal equality of women and men.